Berlin’s relationship with Russia is unique. There are now an estimated 300,000 Russians living in the German capital, many of them Russian-Germans who arrived after the collapse of Communism in the Soviet Union. One hundred years ago, in the wake of the Russian Revolution, thousands of Russian emigrés fled to the German capital. Many of them made their home in the borough of Charlottenburg, which soon earned the nickname ‘Charlottengrad’. At the Russian supermarket, next to Charlottenburg station, you can still buy Russian dumplings, wine, vodka and the classic Alyonka chocolate. The shop assistants all wear the same red t-shirt emblazoned proudly with the word ‘Russia’, in blue and white Cyrillic letters.
There is also a score of good Russian restaurants in Berlin. Top of the list is ‘Pasternak’ in Prenzlauer Berg, which occupies a large and picturesque corner site opposite ‘Dicker Hermann’ (‘Fat Hermann’), Berlin’s oldest water tower. I love the feel of this restaurant, especially in the evening. The dark wood bar and furniture, parquet-flooring, old posters, crystal chandeliers and piano combine to create an intimate and authentic atmosphere.
Pasternak after dark
The building was lovingly restored by its owner, a Russian-Jewish immigrant in the 1990s and just around the corner in Rykestrasse is the largest synagogue in Germany, originally built in 1903-1904.
I revisited Pasternak for dinner on a Sunday with friends, a couple of weeks ago. Our waitress was Latvian – full of good humour and helpful suggestions. We started off with mixed platters of Russian hors d’oeuvre. They were a sight to behold and everything tasted as good as it looked, especially washed down with the glass of vodka.
We chose red wine from Georgia – one of the oldest wine-growing regions in the world – to accompany the main course and each of us selected something different from the wide choice of Russian and Jewish specialities. They were all delicious.
Finally, we couldn’t resist finishing off the evening with a portion of blinis served with hot cherries and a serving of Russian ice cream. This was probably a bridge too far, but the retro extravagance of the desserts proved irresistible. Having paid the very reasonable bill, we walked outside into the rain and were further tempted by the bright lights of ‘Bar Gagarin’ on the other side of Rykestrasse. This is most definitely a cosy little corner of Russia in East Berlin.
Bar Gargarin at night
Another very popular Russian haunt is the Tadschikische Teestube, this time almost next to the historic Neue Synagoge at 27, Oranienburgerstrasse in Mitte, an area which has attracted many Russian-Jewish immigrants. The whole place was a gift to the GDR from the former Soviet republic of Tajikistan who brought the interior and the design to the Leipzig Trade Fair in the 1970s. In 1976, the Teestube opened on Unter den Linden as a permanent tea parlour and restaurant, complete with carved wooden columns, carpets and hassocks with low tables and kitchenware imported from Tajikistan. It was moved to its current location five years ago.
There are over 20 varieties of tea to savour at the Tadschikische Teestube and for a special occasion you can book a Samovar ceremony. The restaurant menu is suitably Russian too and apart from the magical interior, there is a beautiful courtyard outside. If you understand German, Monday evenings are reserved for the telling of Russian fairy-tales.
But Berliners have not always welcomed the Russians. When the Soviets marched into the city in April 1945, their invasion was characterised by the most terrible bloodshed, rape and pillage. On 20th April 1945, Hitler’s 56th birthday, Soviet artillery began shelling Berlin and did not stop until the city surrendered. According to one source, “the weight of ordnance delivered by Soviet artillery during the battle was greater than the total tonnage dropped by Western Allied bombers”. When the Soviets raised the Red Flag from the top of the Reichstag on 2nd May to signal their victory, Berlin was at its lowest ebb in history.
Iconic painting of the Red Flag
Things didn’t improve much during the years of the city’s division when the Soviets took over the eastern sector of Berlin after the war. During the workers’ demonstrations in East Berlin on 17th June1953, Soviet tanks and soldiers were brought in to quell the uprising, and hundreds of East Berlin citizens were killed. The Soviet Union was always proclaimed as the ‘great friend’ of the GDR Government, but many of its citizens would beg to differ.
Russian tanks in East Berlin, 1953
After the Berlin Wall fell in 1989, the Soviet military left East Berlin and the American, British and French military left West Berlin. But the Russians have left behind so many more tangible memories than the Western Allies. They lost over 30,000 soldiers in the Battle for Berlin and the huge Soviet War Memorials in Treptower Park and on 17. Juni Strasse, near the Brandenburg Gate, bear witness to the massive price that Russia had to pay. For a detailed account of German-Russian relations, the Deutsch-Russisches Museum in Berlin-Karlshorst is well-worth a visit. It is only a pity that they no longer have the large-scale model of the Battle for Berlin which used to fill a whole room in the 1980s. It was apparently taken back to Moscow after reunification.
Celebrations in Treptower Park, 2015
You can actually get a feel for Moscow in the centre of Berlin. Just take a walk along Karl-Marx-Allee from Alexanderplatz to Frankfurter Tor and marvel at the chunky Moscow-style apartment blocks erected in the 1950s, when this boulevard was named ‘Stalinallee’. On the right-hand side you will pass Café Moskau, a striking 1960s-era building, originally built as an ‘international restaurant’ and conference rooms. Now it is the upmarket ‘Avenue’ night club and an event venue. Further along Karl-Marx-Allee, just before Franfurter Tor, is the aptly-named ‘Kosmos’, also now a large event venue and once the largest cinema in the GDR.
The Russians have certainly left their mark on Berlin and continue to shape its culture. It is worth remembering that Angela Merkel speaks excellent Russian, which she learnt as her first language during her GDR education and that Vladimir Putin spent five years living in Dresden, East Germany, when he worked for the KGB.
Kreuzberg has always been a district on the edge – literally and metaphorically. When the city was divided, this West Berlin neighbourhood was enclosed on three sides by the Berlin Wall. Rents were cheap and it attracted hippies and artists, immigrants and squatters. These days, parts of Kreuzberg may be more gentrified and upmarket, but there is still an undercurrent of edginess in its multicultural landscape. The streets of Kreuzberg are noisy and colourful, yet it is always possible to find quiet corners where you can escape the hustle and bustle. One of my favourites is the Engelbecken (‘Angel’s Pool’), opposite Michaelkirchplatz.
Escape from the madding crowd
This man-made pool was once part of the Luisenstadt Canal, constructed in the mid-19th Century to link the Landwehr Canal with the River Spree. However, the Luisenstadt Canal wasn’t used sufficiently and its waters became stagnant. Between 1926 and 1932, the canal was partially filled in and transformed into sunken gardens, although the Engelbecken was retained as an ornamental pool and fountains were added.
Luisenstadt Canal in 1905
Engelbecken in 1937
During World War II, the gardens were badly damaged and later filled in with rubble. Then in 1961, the Berlin Wall was constructed along the northern part of the former route of the canal and the Engelbecken simply became part of ‘no man’s land’ – the photograph below shows clearly how it had been filled in and flattened.
The Berlin Wall along the border of Kreuzberg
Since 1991, many of the destroyed gardens have been restored to their original design and the Engelbecken once again provides a perfect inner-city oasis. The Café am Engelbecken has generous terraces by the water’s edge where you can sit among rustling green reeds, watching swans glide past and the sun playing on the water’s surface. It’s a great tip for an ‘anytime’ meal. I love it for brunch, for its salads and pizzas and for magical cocktails at dusk. Follow this link for further details.
Behind the Engelbecken, among tall trees, are the ruins of St Michael’s Church (Michaelkirche), dedicated to the Archangel Michael, who gives his name to the lake. It was designed by architect August Stoller, dates back to the 1850s and was only the second Roman Catholic church to be built in Berlin after the Reformation. Theodor Fontane, the great German novelist of the 19th Century, thought St Michael’s to be the most beautiful church in Berlin. Sadly, it suffered terribly in bombing raids in 1944, but much of the exterior survived and walking through its grounds, you can still sense its former grandeur – even if it is now impossible to imagine it blocked off by the Berlin Wall.
The Stasi – Berlin is a city with a fearful past. But it doesn’t keep its skeletons in the cupboard; it bares its soul and share its shame. Countless museums and memorials bear witness to its willingness to confront a catalogue of 20th Century crimes. And it’s not just the Nazis who committed them. Life in the capital of the GDR held plenty of horrors as well, now brilliantly documented in the permanent exhibition at the Stasi Museum, ‘State Security in the SED-Dictatorship’. The museum is located in the main building (‘Haus 1’) of the former Stasi Headquarters, which also contains the recently-renovated offices of the notorious Erich Mielke, Minister for State Security from 1957 until 1989.
Walking into the Stasi HQ
The Stasi was the GDR’s infamous secret police force. Calling itself the ‘Shield and Sword of the Party’ (referring to the ruling Socialist Unity Party of Germany – in German: Sozialistische Einheitspartei Deutschlands, SED), it was from its massive headquarters on Magdalenenstrasse in Lichtenberg that the Stasi conducted a covert war against all perceived enemies of the state – including thousands of its own citizens. The Nazi hunter Simon Wiesenthal declared the Stasi to be “worse than the Gestapo”. It’s estimated that one in every ten East Germans worked as an ‘unofficial informer’ for the Stasi and the museum reveals many of the extraordinary ways in which the regime spied on its population.
“The Party is the State”
There is nothing quite like a museum which is housed in its authentic surroundings. When I lived in West Berlin in the 1980s, I knew all about the Stasi, but I couldn’t really conceive of its horrifying, all-encompassing power until I first visited its headquarters in the 1990s. This vast complex of grey concrete blocks started life in 1930 as the finance offices of the borough of Lichtenberg and was then enlarged by the Ministry for State Security in the 1970s. The buildings are grouped menacingly close together and included a cinema, canteen and exclusive supermarket. The Stasi headquarters formed a city within a city, totally closed off from the ‘normal’ world. Even now, the buildings exude a grim, inhospitable air.
Aerial view of the vast Stasi HQ
When the Berlin Wall fell, the Stasi buildings were taken over by an East Berlin citizens’ organisation, called ASTAK (Antistalinistische Aktion), which stills runs the museum in Haus 1, jointly with the Federal Commission for Stasi Records (BStU). Haus 7 contains the Stasi archives and Haus 22 contains an information centre and is used for functions. The remainder of the buildings have been bought by a real estate company but it is proving difficult to redevelop the site as it is under a historic preservation order. At present, one building is being used to house refugees, but in the long run it is difficult to imagine Berliners choosing to live in surroundings with such an eerie past.
Refugees happy to have a temporary home
The Stasi Museum is open every day, from 10am until 6pm on weekends and from 11am until 6pm at weekends and entrance costs 6 euros, with reductions for school pupils, students and pensioners. There are excellent free guided tours in English at 3pm on Saturdays, Sundays and Mondays, but you can also spend a gripping few hours at this museum on your own, as all the information is given in English. This is a museum for genuine history buffs, with fascinating exhibits and excellent display boards giving every possible detail of the Stasi’s activities. No Disneyfication here.
Detailed information in English
When you walk into Haus 1 of the Stasi Headquarters, it is as if you are re-entering the GDR. The interior décor is original, so the colours are murky; a depressing palette of brown, yellow, orange and cream. The large foyer has a model of the whole complex and under the 1970s-style staircase, complete with tacky gold-coloured railings, stands a ‘delivery van’, used by the Stasi to pick up ‘suspects’ for interrogation. On the ground floor, it is also worth visiting the café where time has stood still for almost 30 years – as have the prices.
The first and third floors of the museum contain the permanent exhibition. This includes an excellent general history of the Stasi and their propaganda methods. For example, they tried to brainwash all GDR children not only at school, but by making them join the ‘Junge Pioniere’, a state-run communist organisation which fed them political propaganda as well as organising activities and camps. There is also an interesting section devoted to the Stasi’s technique of ‘Zersetzung’ (‘undermining’) which involved disrupting the lives of problematic political dissidents, by ruining their marriages or constantly deflating the tyres of their bicycles.
Perhaps the most fascinating part of the displays remains the exhibits which are examples of the ingenious ways in which the Stasi used to spy on its citizens. There are wrist watches with wire taps for running up the inside of sleeves, microphones hidden in hymn books and handbags, cameras in nesting boxes and tree trunks. The list is endless and some of the unlikely hiding places for cameras and microphones have to be seen to be believed. These days, we might view the Stasi’s surveillance methods as bizarre or even amusing, but for ordinary people living under their control they must have been totally unsettling.
If you have seen the award-winning 1986 film ‘The Lives of Others’, you will remember one of the methods that the Stasi used to track their suspects. First, they would bring in the person for interrogation and leave a cotton square under their seat cushion. This piece of material would then be placed in an airtight jar and later used by sniffer dogs.
The second floor of the Stasi Museum is devoted to Erich Mielke, as this was entirely his domain. Everything is wood-panelled and emanates a suffocating stuffiness. His luxury office features his desk complete with chair , telephone and shredding machine. There are a series of meeting rooms with original maps on the walls, long conference tables, bright blue chairs and a secretary’s desk complete with a 1970s telephone switchboard. Mielke also had a bedroom, bathroom and small kitchen on this floor, suggesting that he spent much of his time in the building, controlling his empire of 92,000 spies and 170,000 ‘unofficial informers’, rather than returning home to his wife and children.
Mielke’s office and meeting room
On November 9th 1989, when the GDR effectively collapsed, the Stasi started destroying all their files as East Berliners stormed the buildings in their headquarters. Mielke left his post three weeks later and in 1993, aged 85, he was sentenced to six years in prison for the murder of two policemen back in 1931. Mielke was released after four years for medical reasons and died in 2000, living in a small apartment in Hohenschönhausen, East Berlin, not far from the notorious Stasi prison. For further reading about the Stasi and its methods, I have listed a couple of interesting links below. The Stasi Museum is only a five-minute walk from Magdalenenstrasse Underground Station.
Mielke facing trial
To explore the German capital, it is not enough to walk the length and breadth of its streets. If you want to catch the Berlin Feeling and understand what makes this city really tick, you must enter a world that lies hidden behind the façades – the parallel universes of the Berlin courtyards. There is no other city in the world where this style of building construction is so seminal to its architectural style. Berlin’s ‘Höfe’ (singular: ‘Hof) contain apartments, offices, workshops, shops, galleries, cafés and gardens. They may be chic or shabby, interlinking or individual, but one thing is sure, this multiverse of courtyards pumps energy into Berlin street-life in a unique and fascinating way.
Berlin courtyards – My very own Berlin courtyard
The history of the Höfe goes back to the second half of the 19th Century when Berlin’s population began to boom. In the 1870s, there were over one million people living in Berlin; whereas in the 1820s, it stood at about 220,000. This massive population increase had dramatic effects on the social and economic aspects of city life. The city centre residential districts had to be utilized as much as possible and this resulted in the construction of tenement blocks called ‘Mietskasernen’ (literally ‘rented barracks’). These blocks were often built behind the prestigious street-front buildings that served as homes for the bourgeoisie and housed domestic employees, workmen, and poorer families.
Kreuzberg Hinterhof today
The ‘Hinterhof’ (‘backyard’) separated the various social strata and there were sometimes three or four such courtyards in a row, with the buildings at the very back having little sunlight and a darker atmosphere. Yet these courtyards were also the focus of daily life – even the bathrooms could be located there. Most of these historic tenement buildings have now been renovated and are highly-coveted residential properties. And with their varying garden styles and sizes, the back courtyards are a large part of their charm.
Berlin courtyards – 21st Century chic courtyard
There are several well-known refurbished and renovated courtyards in the central borough of Mitte in the ‘Scheunenviertel’, a poor working-class area just outside the old city walls. Although they are firmly on the tourist route, I always take visitors to the Hackesche Höfe. The eight intercommunicating courtyards have been wonderfully restored and now contain upmarket apartments, galleries, boutiques and cafés. The main entrance at 40, Rosenthaler Straβe opens into to Hof I, festooned with art nouveau tiling and containing restaurants, a cinema and the Chamäleon cabaret theatre. Hof VII leads to the romantic Rosenhöfe with its sunken rose garden and elegant balustrades.
Berlin courtyards – Hackescher Hof I
An absolute must is a walk through the Hinterhof of Haus Schwarzenberg, at 39, Rosenthaler Straβe where the buildings have not been gentrified. This backyard is now famed for its street art, but it also contains three excellent small museums about Jewish life in Nazi Berlin and an art-house cinema that shows films outside in summer.
Berlin courtyards – Central CInema in Haus Schwarzenberg
Around the corner in pretty Sophienstraβe, there are more courtyards to explore. At number 21, the Sophie-Gips-Höfe boast both the Hoffmann Art Collection and Café Barcomi in the shaded Hinterhof. The high walls of the first courtyard are inscribed with an interesting list of German adjectives expressing opposites. It is also worth looking into Paulinenhof, just along the street at number 28/29, an earlier example of the courtyard style, built in 1842.
Berlin courtyards – Sophie-Gips-Höfe
On the opposite side of Rosenthaler Straβe is Münzstraβe, a gently curving street lined with shoe boutiques and coffee shops. Until recently, the courtyards at number 21 still gave a wonderful impression of pre-war Berlin. Now they too have been spruced up and are clearly one of the on-trend places to hang out in Mitte.
Berlin courtyards – Breakfast in Münzstraβe
Nearby Auguststraβe is a street oozing with history, well-known for its galleries and restaurants. The KW Institute for Contemporary Art at number 69 has a pretty courtyard with a café and the legendary Clärchens Ballhaus, set back from the street at number 24, looks on to what was originally a Hinterhof – although in this case the Vorderhaus was destroyed in the bombing and no longer exists. Further along Auguststraβe, just before Tucholskystraβe, there is a sign into the Heckmannhöfe, a courtyard complex which links Auguststraβe with Oranienburger Straβe. This idyllic urban retreat dotted with shops and restaurants surrounding a small playpark, comes as a complete surprise and gives a photogenic view of the golden dome of the Neue Synagoge.
Berlin courtyards – Lunch in the Heckmannhöfe
For a final courtyard visit in the Scheunenviertel of Mitte, I recommend the Missing House Memorial at 16, Groβe Hamburger Straβe, created in 1990 by French artist, Christian Boltansnki. Here, a tenement building on a Hinterhof was destroyed by bombing in 1945. There is now just an empty space with large plaques bearing the names of the people who lived placed at the relevant level the plain walls of the surviving buildings on either side. The café next door to the memorial is called ‘You’re so welcome’ and lives up to its name. Its terrace opposite the Jewish School and the Jewish Memorial outside the Jewish Cemetery is a perfect place to reflect on the pre-war life of the courtyards in this part of Berlin.
Berlin courtyards – The Missing House
I never miss an opportunity to walk through entrances and open gates to see if there is more discover behind the buildings that line the pavements; the Hinterhöfe are the Narnia of the Berlin. For further reading, follow this link to an interesting article on the Deutsche Welle website.
Last Sunday, I joined some Berlin friends at the Pulse of Europe demonstration on Bebelplatz, on Unter den Linden. This square, which was called ‘Opernplatz’ before the war, has a dark history. It was where the Nazi ‘Burning of the Books’ took place on May 10th 1933 – exactly 84 years ago as I write this post. But in 2017, a large friendly crowd was standing in the sunshine, waving European flags. French flags were in evidence too, on the day of the French Presidential Election.
Bebelplatz in the May sunshine
Demonstrations are an intrinsic part of Berlin’s street life. It’s a city where people feel passionately about issues and at the weekend you can almost guarantee that there will some kind of public march or rally. On May Day, protests by political extremists often descend into violence and riots, although this year the multi-cultural ‘Myfest’ in Kreuzberg went ahead in relative calm.
Peaceful revellers at Myfest 2017
Various speakers addressed the crowd from the stage. Some had planned their words, others were more spontaneous. Each person who spoke then received a small bunch of lily of the valley (in German: Maiglöckchen – ‘little May bells’) for their contribution. Their personal stories all held the same message: European unity is the only way forward. Especially memorable were the words of a Jewish Berliner who told us that the EU is “the answer to the Holocaust”. Another speaker described the EU as “the most precious gift of the 20th Century”. Many of them referred to the ideals of French political economist and diplomat, Jean Monnet, considered one of the founding fathers of the European Union in the 1950s.
The stage complete with piano
The organisers of the Pulse of Europe demonstration had distributed sheets printed with the German words of ‘Ode to Joy’ from Beethoven’s 9th Symphony. After the speeches, we all sang along to this European anthem, accompanied by live piano playing on the stage. Finally, we joined hands and danced around the square. It was hard to imagine that this square had once witnessed such hatred and violence.
Dancing round the square
On one side of Bebelplatz, is the beautiful Law Faculty building of Berlin’s Humboldt University (see first photo). This used to be the University Library, from whose windows Nazi students threw books that they considered ‘unGerman’ on to the bonfire below. A hundred years earlier, the German poet Heinrich Heine (1797-1856) had written the prophetic lines: “Wherever books are burned, human beings are destined to be burned too.” Set into the ground on Bebelplatz is a memorial to the burning of the books. It consists simply of empty bookshelves and beside it a bronze inscription with Heine’s warning.
Book Burning Memorial
When the Pulse of Europe demonstration broke up, we walked back across Unter den Linden between the Neue Wache and the Gorki Theatre and paused by the statue of Heine, sitting smiling and relaxed among the chestnut trees. Heine’s later verse and prose are full of satirical wit and irony and his radical views led to him being banned in his own country. He spent the last 25 years of his life in Paris.
Heinrich Heine statue
Berlin is best known for its 20th Century history and any mention of the word ‘crossing point’ summons up visions of Checkpoint Charlie, the Glienicke Bridge or the Soviets crossing the Elbe in World War II, prior to the Battle for Berlin. But there is a more significant crossing point in the history of Berlin, dating back almost 800 years when there was a settlement on each side of the River Spree – Berlin and Cölln.
Model of Berlin-Cölln in the Märkisches Museum
The first documented reference to these settlements was made in 1237 and it was around this time that the Margraves (military governors) of Brandenburg used Berlin and Cölln to secure the crossing point of the Spree at Mühlendamm (Mill Dam). Towards the end of the 13th Century, the twin towns Berlin-Cölln had outstripped the older towns of Köpenick and Spandau in importance and in 1280 the first Parliament of the Margravate of Brandenburg was established there.
View northwards from the Mühlendamm Bridge today
There are very few genuine traces of the original settlements of 13th Century Berlin. The ‘Nikolaiviertel’ occupies the area where Berlin was first founded and before it was devastated in the war, it contained some of the oldest buildings in the city centre. After the Berlin Wall was built in 1961, this district became part of East Berlin, but it wasn’t until 1979, in the run-up to the 750th Anniversary of the city, that reconstruction of the Nikolaiviertel started.
Aerial view of the Nikolaiviertel
During the eight-year project, the GDR authorities made an attempt to recreate this historic quarter, but since almost none of the buildings are located on their original sites, and many of them were built with prefabricated concrete slabs (a style referred to in German as ‘Plattenbau’), the Nikolaiviertel was often scornfully referred to as ‘Honecker’s Disneyland’. Yet despite its lack of authenticity, the Nikolaiviertel’s narrow, pedestrianised streets are popular with tourists and its cafés and restaurants alongside the Spree are particularly inviting in the summer months.
The Spree terraces in the Nikolaiviertel
In the heart of the Nikolaiviertel is the oldest church in Berlin, the Nikolaikirche, which gave the quarter its name. It was probably built shortly after Berlin was granted town privileges, but the building has undergone a great deal of reconstruction over the centuries. A presbytery was built in 1402 and the two towers were added in 1877. The Nikolaikirche was destroyed in 1945 by bombing and completely rebuilt in 1987.
The reconstructed Nikolaikirche
The Nikolaikirche is no longer a church, but now forms part of the Stadtmuseum (City Museum) with a permanent exhibition called ‘From the Base of the City to the Double Spire’, although only the stone floors date back to the 13th Century. From 1st April until 28th May 2017 there is also a special exhibition, ‘Saint Luther’, to celebrate the 500th Anniversary of the Reformation.
Inside the Nikolaikirche
In front of the church is a small square, Nikolaikirchplatz, with an octagonal fountain known as the Wappenbrunnen (coat-of-arms fountain), created in 1987, and based on a design from 1928. On each side of the fountain is a relief showing a coat-of-arms and in the centre is a column with a statue of a bear. The bear symbolizes the city of Berlin and the fountain commemorates the founding of the city and is therefore also known as the Gründungsbrunnen (foundation fountain). Set in the pavement outside the Nikolaikirche is another memorial to the birth of Berlin in the form of a two-metre wide copy of the original seal of the city.
The Wappenbrunnen and the Berlin city seal
The other building in the Nikolaiviertel which has links with the 13th Century, is the Gerichtslaube, a reconstruction of Berlin’s medieval courthouse. It was originally built in 1270 in Gothic style with arcades, and was integrated into Berlin’s medieval town hall. In 1871, the Gerichtslaube was demolished during the construction of the imposing Rotes Rathaus (the ‘Red Town Hall’). When the Nikolaiviertel was recreated in the 1980s, a replica of the Gerichtslaube was erected about 150 metres from its original location. It is now a restaurant serving traditional Brandenburg fare.
The Gerichtslaube – in 1860 and now
But you need to cross the main road of Grunerstraβe to find the most authentic witness to the medieval twin towns. On Littenstraβe, almost hidden between the Amtsgericht Mitte (district court of the borough of Mitte) and Berlin’s most historic restaurant, ‘Zur letzten Instanz’, is a small section of the ancient city wall, dating back to the 13th century.
The old city wall near Berlin’s oldest restaurant
Nearby are the ruins of the Franziskaner-Klosterkirche, a Franciscan monastery church dating back to 1250, devastated during allied bombing in 1945. The remnants of this ancient church are surrounded by trees and grass and make a picturesque setting for outdoor exhibitions, concerts and theatre performances. It is a wonderfully tranquil spot, with few tourists, and perfect for contemplating the vagaries of European history.
The monastery ruins
Just across the street is Klosterstraβe underground station, which has a nostalgic charm of its own. There is a historic train carriage at the end of the platform and beautiful ceramic tiling modelled on wall decorations in the Palace of King Nebuchadnezzar II in ancient Babylon. This station is usually very quiet and makes a good start and end point to a stroll through Berlin’s oldest streets – even if it is the modern vision of the Fernsehturm (TV tower) that greets you as you emerge up the stairs into the daylight.
The palms of Babylon